The Elvis Presley Museum (no photos allowed inside) |
If
there is a cultural religion unique to American history – a source of devotion,
dedication, and discipleship that can almost entirely be traced to happenings
on American soil – my vote would be for Rock and Roll. As a New Religious
Movement of the 20th Century, Rock and Roll is a syncretic religion, with
obvious influences from other belief systems (Blues, Folk, Country, and
Gospel), but with its own set of leaders and prophets.
Before
our journey to Tupelo – which in itself is a nice little town, one that with
its three local universities would most likely have retained its hip vibe with
or without the presence of Elvis – I was among the rock history purists who
balked at the idea of this greasy-coiffed hillbilly being the inventor of rock
and roll. But no more, for I have seen the light!
Before
I really begin flogging this metaphor to death, (and with comparative religion
being one of my pet interests, I know very well that I could,) I will quickly
jump to my conclusion: Elvis, for a segment of the population, is revered as a
Christ-figure in our cultural landscape. Some of the more dedicated make
pilgrimages to his tomb at Graceland, to where he did most of his early
preaching in Memphis at Sun Studios, and also to his boyhood home in Tupelo.
The
Elvis Presley Birthplace and Museum is set on a gorgeous piece of land just off
of the main drag, with several unique exhibits. The first is the actual home
where Elvis was born and subsequently spent the first 13 years of his life. A
two-room shotgun house, recreated with period furniture and with wallpaper that
is consistent with a few photographs taken inside the house, Elvis came from
startlingly humble beginnings.
Across the pavilion, which Elvis had commissioned to double as both a museum and a park, is the Pentecostal Church the Presley family attended in Elvis’ youth. The church originally sat about half a mile down the road from the site, but in 2008 the Museum gathered the funds to pluck the church out of the ground and haul it to their park. Inside the church is a unique video presentation, where three screens come down from the ceiling, projecting a surround audio-visual experience of a typical Pentecostal church service. When we were there, a busload of senior citizens were visiting as well, and their reaction to the experience was similar to the awe of a child seeing Disneyworld.
Inside
the museum itself is a massive gift shop. It has a lot of the usual Elvis
ephemera – cookbooks, lunchboxes, t-shirts – but it also features every single
one of his movies, a large number of complete concert and performance anthology
DVD’s, and nearly every album Elvis released during his lifetime – although that
awful Having Fun With Elvis On Stage album, the one that features only Elvis’ onstage banter between songs still has yet to be
digitized. (On the one hand, this is probably for the best, but then again, I
do have a morbid curiosity about it – the album reached #130 in the rock charts in 1974, and perhaps more disturbingly, hit #9 in the country charts!) Beyond
the gift shop is a theater that shows a dramatized account of Elvis’ time in
Tupelo. Shot locally with amateur actors, the end result is professionally done
and actually boasts some great performances.
The
actual museum gallery is roughly the size of the gift shop, a bunch of glass
cases containing many of the physical artifacts from Elvis’ youth. With the
help and generosity of a childhood friend-turned-collector named Janelle McComb, the
museum also features items from Graceland and even some gifts given to her by
Elvis himself. When we got to the exhibit featuring Elvis’ gator-skin shoes,
his fur coat, and the church-meets-crushed-velvet aesthetic of Graceland, I
turned to Alexa and said, “He lived like someone who won the lottery!” With his
roots in extreme poverty – his father even spent time in jail for check
forgery, altering an amount paid to him in an effort to pay of his debts more
quickly – Elvis is the rags to riches
story. He may have lived extravagantly, but it seems less like, say, The Great Gatsby and more like the scene
in The Jerk when Navin Johnson makes
his fortune.
At
the middle of the pavilion is a statue of 13-year-old Elvis, clutching a guitar
and clad in overalls, with a circle of plaques and engravings that detail major
life events during Elvis’ time in Tupelo. Furthering the religious connection
is a chapel on the premises, another component of Elvis’ plan for the site.
Although it was closed, it was a modern-looking chapel with gorgeous stained
glass windows. There are also markers placed by two separate Mississippi
institutions, one honoring the history of Country music, the other honoring the
Blues.
This
duality of Elvis’ musical influences, of both white and black musical
traditions – made obvious by the film, the church experience, and the museum
gallery – shows why he is so relevant to the history of Rock and Roll. It doesn’t
matter that he never wrote a song, that he was not a virtuoso musician, or even
that he was a good-looking fellow with shaky hips. One need look no further
than his first single, released on Sun Records, “That’s All Right, Mama” backed
with “Blue Moon Of Kentucky.” Elvis took Arthur “Big Boy” Crudup’s blues tune
and injects it with some country swagger on the A-side, and on the flipside gave
Bill Monroe’s mournful ballad a jumpy blues background. It is that marriage of
two seemingly disparate musical styles that gave us Rock and Roll, bereft of
racial politics and who-did-what-first-ism.
Although I
may still balk at Rolling Stone’s
rockist white-boy assertion that “That’s All Right, Mama” was the first Rock and Roll record – such a
statement only serves to generate debate, prompting the public to buy their
publication, or at least bring traffic to their website – but my position on
the lad responsible for the record has definitely evolved for the best.
Praise
Elvis!
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