Since 2009, I have been a friend and ally of the Sikh Coalition, a civil rights group based in Manhattan. Last year, I trained with a group of eleven other individuals as part of the Coalition's Advocate Academy in our nation's capital. I am proud to call the Sikh community my friends. The Advocates were asked to possibly write a follow-up from last year's shooting at a Sikh temple in Wisconsin. After several days of deep thought, and with Alexa's endorsement of my message, we jointly decided to publish this here first.
With the anniversary of any tragic event, it gives
us an opportunity to ruminate. In the case of last year’s shooting at a Sikh gurdwara (temple) in Oak Creek,
Wisconsin, my immediate thoughts go to the deceased. There were six of them,
five men and one woman, all of whom had done nothing more than wake up on a
Sunday morning and attend worship services.
My second thoughts are my own experience in
learning the news. Alexa and I had spent the weekend painting our new
apartment, away from television and without Internet. That Monday – the day
after the shooting – I went to grab my morning coffee down the street from my
office in Tribeca. It was there that I saw the newspapers, all featuring Sikh
men and women in tears, with headlines reading “TRAGEDY IN OAK CREEK” and “SHOOTING
AT SIKH TEMPLE LEAVES SIX DEAD.” I could not believe my eyes.
As a volunteer advocate for the New York-based
Sikh Coalition, I knew I would have to get in touch with my contacts right
away. As a human being, though, my head began to spin. I fought back tears,
both of sadness and of rage, and my whole body felt cold. When I arrived at my
office, I was barely able to work that day. My supervisor knew of my
involvement with the Coalition and was gracious in letting me spend my morning
taking phone calls and getting in touch with my friends at the Coalition.
For many Americans, with this story pushed into the national spotlight – right on
the heels of the movie theater shooting in Aurora, Colorado – this was their introduction to Sikhs and
Sikhism. The news outlets dumbed it down: Sikhism is its own religion, but
because of their beards and turbans, they are occasionally mistaken for
Muslims. Depending on the source of this news, they may or may not have gone on
to explicitly state that violence against any religious group is wrong. Most
did not.
The shooter was found to have connections to
white supremacy organizations (he even played in one of those crappy Neo-Nazi
punk bands), with a military history and the usual stream of people – after the
fact, of course – who came out of the woodwork to say he had always been “just
a little odd,” a “loner,” who never even made eye contact with his neighbors. What
the media ultimately chalked the Oak Creek shooting up to was a case of mistaken
identity. He had set out that morning hoping to kill some Muslims.
He took his own life at the scene, a final act
of cowardice that absolved him from having a (very) public trial, from having
to explain his motivations, or from even learning that his victims were not
Muslims.
Let’s stop for just a second so I can state
something – with emphasis – that I do not feel enough news anchors, reporters,
bloggers, and Tweeters made known: unless somebody presents you with a direct
and immediate threat, you have NO RIGHT
as a human being to harm, maim, or kill them. Furthermore, killing anyone, anywhere, because they are different
from you in some way, is morally
reprehensible.
If this asshole had perpetrated violence at a
mosque, instead killing six Muslims – five men, one woman – I hope that there
would still have been the same level of outrage. We do not know, and it is my
sincere hope that we will never know. The fact that he wrongly identified Sikhs
as Muslims speaks loudly to his own ignorance.
So, one year later, what have we learned? My
initial thought, looking at the present state of the world, was that we have
learned nothing. Coming from a background in media and journalism, it pained me
to see Oak Creek fade away from mainstream news coverage, following the
so-called “ten day rule” of a news story, with focus returning on the
orange-haired nightmare from Aurora. As I drove around this week, wondering
what we have learned, I found myself contemplating this a lot: nothing. We have learned nothing.
It was only after a day or two that I came to an
even bleaker conclusion: as bad as it was to think we as a society had learned
nothing, we have actually gotten worse. The gun debate, which had been
resurrected following Aurora, only got more heated, with both sides of the
argument becoming more polarized. The rhetoric bordered on extremism – again, from
both sides. After a perfunctory
statement of condolences from President Obama, calling Sikhs “a part of our broader American family,” (emphasis
mine) his wife visited Oak Creek while he was out electioneering.
Not even two weeks after the Oak Creek shooting,
a member of that same sangat
(congregation) was shot and killed during a late-night robbery. In his case, he
just happened to be the man on the other side of a cash register, but the news
sickened me just the same. There was something so inherently disgusting about
this – a man who survived a shooting at his temple, only to be gunned down two
weeks later – that I began thinking our society was terminally ill. With the
Sandy Hook massacre four months later, the initial blame on the Boston Bombing
getting foisted upon any brown-skinned fellow within a mile of the blast, and
the lack of action from our elected leaders to do anything – literally ANYTHING – about regulating (not
banning, not outlawing, mere regulation we are talking here) the sale of
firearms, my suspicions were confirmed again and again.
What did we learn from Oak Creek? We learned
that not even houses of worship are safe anymore. We had learned just weeks
earlier that movie theaters weren’t safe. In mid-December, a man in Portland
opened fire in a shopping mall. Days later, the unthinkable – the product that,
before it became reality, would only have been in the thoughts of a truly sick
individual – happened in Newtown, Connecticut. The shooter ended lives of
teachers, the principal, teacher’s aides, and twenty first graders. Just typing
that still puts a grapefruit-sized lump in my throat.
A year later, our society has grown more
fearful, and as a consequence, more quick to violence. The entire case
surrounding George Zimmerman’s shooting of Trayvon Martin was shrouded by the
fact that Zimmerman acted out of fear, fear motivated at least in some part by
race. There will be a lot left to speculation, as one of the parties involved
never got a chance to tell his story, but the fact that Zimmerman walked – no charges
for murder, no manslaughter, not even a note in his permanent record – sets a
scary precedent. The day judgment came down, I declared that murder was now
legal in Florida. Sarcasm aside, the “stand your ground” law being a viable
defense in court for shooting someone armed with only a pack of Skittles makes
this ruling one of the most shameful decisions since Dred Scott.
We have learned that nowhere is safe, so we
should go ahead and stockpile our own private arsenal until Congress says we
can’t, and continue to shoot first and ask questions later. Besides, if you
live in Florida, you might not even have to answer for it.
In lieu of a conclusion, I will end with an
extended quote from Curtis Mayfield’s 1970 song, “(Don’t Worry) If There’s A
Hell Below, We’re All Gonna Go.” It is a timeless message, one warning and
urging people to change their course (he even gets a line in about pollution)
or suffer the consequences:
“Sisters, brothers and
the whities,
Blacks
and the crackers,
Stone-stoned
junkie,
Police
and their backers,
They're
all political actors.
Smoke,
the pill and the dope,
Educated
fools from uneducated schools,
Pimping
people is the rule,
Polluted
water in the pool.
And
everybody's saying don't worry,
They
say don't worry,
They
say don't worry,
They
say don't worry,
But
they don't know,
There
can be no show
If
there's a hell below,
We're
all gonna go!
Lord,
what we gonna do
If
everything I say is true?
This
ain't no way it ought to be.
If
only all the mass could see,
But
everybody keeps saying don't worry.”